
The Jewish Holocaust raises many questions that must be confronted. One of the contentious issues surrounding the study of the Holocaust is the question of uniqueness. There have been countless horrific acts of terror and injustice perpetrated throughout history. But, many scholars argue that a number of characteristics make the Jewish Holocaust distinct from these other tragedies.
The following notes are not ideas I have originated. I have gathered them from a number of sources and simply place them here in an attempt to grasp the distinctive nature of the Holocaust.
1. The twentieth century Jewish Holocaust was part of a centuries’ long pattern of antisemitism. The Holocaust did not spring out of nowhere; it is not an isolated incident. It takes its place in a long line of discrimination and violence against Jewish people spanning centuries and continuing to this day.
2. The persecution and extermination of Jews between 1933 and 1945 was systematically pursued as a calculated strategy of the democratically elected governments of “civilized” European countries (Germany, Austria, Italy, Yugoslavia, Hungary, the Czech Republic, Poland) for at least a decade.
3. The “Final Solution” was designed to exterminate every single Jewish man, woman and child. The intended extermination of Jews knew no geographical boundaries; it was conducted in what are now thirty-five separate European countries. The intention was to rid the whole of Europe, if not the world, of every Jew for no other reason than the fact that they carried even a trace of Jewish blood.
Jewish birth was sufficient cause for death. Assimilation for Jews was impossible. Conversion to another faith offered no protection. The biological connection to Jewish grandparents was guilt enough.
4. The extermination of the Jews had no political, economic, or social justification. It was carried out for purely ideological reasons. It was not a means to any end; it was an end in itself. The killing of Jews was a war in itself running parallel to the German war against the Allies. Enormous resources were diverted from the main European battle to facilitate extermination of the Jews.
5. The atrocities of the Jewish Holocaust were not primarily carried out by monsters or people who were mad. The perpetrators of the “Final Solution” were for the most part average citizens. Jews were swept away to concentration camps and death camps because in many cases they were betrayed by their neighbours and friends. Those running the camps worked all day in the most inhumane conditions imaginable and then went home at the end of the day to the comfort of their families. At the end of the war, many people who had participated in conducting the horrors of the Holocaust, simply returned to their normal lives.
6. The persecution of Jews between 1933 and 1945 unfolded without organized official opposition from any government in the world, despite the fact that details of growing persecution against Jews began to be internationally known as early as 1933. Certainly the terrifying details of Kristallnacht (Nov. 9 & 10, 1938) were widely publicized in the international press by correspondents who, in many cases, were eyewitnesses of the events they reported. Yet it took the invasion of Poland in September 1939 (ten months later) before the Allies, who at that point were required to intervene by their own treaty obligations, began military intervention in the affairs of Europe. It is difficult to avoid the impression that the world’s apathy at the unfolding horror in Europe was not in part a result of underlying subtle antisemitism.
On July 30, 1939 British Prime Minister Neville Chamberlain wrote in a private letter about Kristallnacht: “I believe the persecution arose out of two motives; A desire to rob the Jews of their money and a jealousy of their superior cleverness.” He then went on: “No doubt Jews aren’t a lovable people; I don’t care about them myself; – but that is not sufficient to explain the Pogrom.”
7. The governments of all nations share responsibility for the extent of the unimaginable devastation to the Jewish population of Europe. The circumstances of the Jews in Europe in the 1930’s were known around the world. The nations of the world had numerous opportunities as the events leading up to and during the Second World War unfolded to take measures that might have confined the damage done to the Jewish population of Europe. None of these steps was taken until far too late.
In Canada, we like to think of ourselves as an open, compassionate society. But Canada is among the countries whose response to the Holocaust at the time it was unfolding was most inadequate. Although made fully aware at the Evian Conference in 1939 of the horror facing Jews, Canada refused to increase its immigration quota and admitted only around 6,000 Jewish refugees throughout the entire 1930’s. This is one of the worst records of any country that received refugees.
After Kristallnacht (1938), the Government of Canada rejected a proposal by the Canadian Jewish Congress to guarantee financial support for 10,000 Jewish refugees to Canada and refused to allow them to immigrate. In 1939, when more than 900 German Jewish refugees on board the SS St. Louis were turned away from Cuba, Canada refused entry to Canada. They were returned to Europe.
On January 30, 1939 Prime Minister William Mackenzie King, told Parliament “that Canada would not throw her doors wide open to political refugees, but would deal with special cases on their merits.” This is the same day Hitler warned that in the event of war, “The result will not be the Bolshevisation of the earth and thus the victory of Jewry, but the annihilation of the Jewish race in Europe.”
The impediment to Jews finding their way to safety did not lie in Germany’s willingness to let them go. The Nazis viewed emigration as a useful tool for solving the “Jewish problem.” The obstacle lay in the willingness of countries like Canada to receive refugees from Europe. It was not until 1948, when Canada needed workers to support the booming post-war economy, that immigration requirements were relaxed. Nearly two million refugees were welcomed to Canada in the next ten years.
8. Other examples of mass murder exist in human history: Mao Zedong 1949-87 (10 million executions, 30 million by starvation mostly during the “Great Leap Forward 1958-61), Stalin 1932-39 (at least 20 million died), atrocities committed by Pol Pot in Cambodia (2 million died), Turkish annihilation of Armenians (1.5 million died), Rwanda 1994 (800,000 died). Each of these atrocities is a violent affront to humanity that should never have happened. But none of these terrible events share all the characteristics of the systematic murder of six million Jews in the Holocaust.
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The distinctive features of the twentieth century European Holocaust do not diminish the horror and injustice of any other genocide in history. But it is important to confront the human capacity for evil and to struggle with the painful questions raised by any mass slaughter of human beings. In many ways the European Holocaust of the Second World War still lies on our doorstep. We share in this tragedy and must heed the lessons it so graphically holds before us.

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August 20, 2010 at 10:21 pm
Jaqueline
This is a question I have thought long and hard about.
The bodies of 20 million people lie under the Road of Bones in Siberia thanks to Stalin. 7 million died in Ireland and India because of the greed of English Capitalists. At least 3 million died in the Ukraine because of Stalin’s systematic starvation. The Aztec kingdom regularly had their victims lined up 4 miles long for days awaiting their systematic slaughter.
I can no longer dishonour the deaths of so many by insisting that the Holocaust is the worst and most unique of these mass murders.
Neither can I use these deaths to minimise the severity and horror of the Holocaust.
If we look at any of these massacres we would find unique characteristics that would cause each to stand apart in the light of world history.
However, insisting the Holocaust is the worst and most unique, I believe leaves us unable to face the fact of mass murder as being part of the human condition. We cannot learn what we need to learn from it, if we keep it in a special place all by itself out of the context of the rest of human history.
Yet it is the particular mass murder that we have not yet come to terms with and revisit daily possibly at the expense of the recognition and remembrance of the lost lives of many other people. Why? All the others lie buried, almost forgotten in our consciousness; this murder is an open wound for us.
All those GI’s saw it. We saw it. It came home to us, it was on the radio in the newspapers. The stench, the horror, the unbelievable reality of it had witnesses who could not deny or ignore. It went out to the rest of the world and has haunted us ever since and ought to. If we had not seen would we have cared? No-one was meant to see ( no, not even the Germans).
What guilt does it bring to the surface in us? The guilt of our sense of superiority? The guilt of our horrible Pogroms – those comparatively disorganised haphazard mass murders (all because the West could not get over it’s own guilt of murdering Christ – how the Jews have made excellent scapegoats)
Or guilt, recognising that attitudes the West indulged in toward Jews , did indeed come to fruit in this ‘Final Solution.’ And we just cannot cope with the fact of having planted, watered and cultivated that seed.
Or guilt for what the West did to Germany after the First World War? In the back of it’s mind does the West say, “Did we drive this people mad?”.
Or, has the Holocaust become the perfect place to sweep the horrors of our human nature under the carpet? Is it easy to say ‘this is the worst’, and ‘it was unique’, because it comforts us somehow, that if it was unique to Germany and the Jews then we are actually, really , despite our fears, safe..cause it was a ‘one off’ .
It was not a one off; not by a long shot.
Germans came to their Judgement Day early. In front of the whole world and for the rest of time, Germans despite all the magnificence of what they have brought into the world, will forever be identified with the reality of the worst of human nature. There is no getting over the Holocaust.
Yet let us beware; the worst of human nature is not unique to Germans. What bodies, emaciated, buried and tortured shall the rest of the world face when Judgement Day comes for all of us? When we can no longer ignore or minimise the suffering of the victims of the Aztecs, and Stalin or Mao or our own ‘little, less significant murders’, when we can no longer, hold up and hide behind the horror of the Concentration Camps and say “It wasn’t us”.
August 21, 2010 at 9:19 am
inaspaciousplace
Jaqueline,
As in the past your thoughtful response requires a post of its own. See “Is The Holocaust Unique? #2″
August 26, 2010 at 8:05 pm
Kirsten
Is the Holocaust unique? Well, I don’t know of another tragedy that has been visually expressed by a city block of glass walls fifteen feet high, inscribed with each number… (Boston).
However, there are several structural preconditions that a society must meet in order to commit genocide; that is, in order for the attempt at a systematic removal of a people to be undertaken and tolerated in a given setting. These are:
1. A pluralistic society.
2. Widespread social and economic upheaval.
3. The lack or erosion of civil liberties/representative government.
4. A legitimating ideology of violence (scapegoating).
5. The dehumanization of a group with an innate or ascribed characteristic.
These are not unique. They are necessary but not sufficient causes; not all societies with these characteristics will engage in a genocide. As far as I understand it, the process works something like this:
In a pluralistic society, minority groups flourish; however, this may lead (some in) the majority group to feel threatened. Tensions arise. When these tensions are accompanied by social and economic upheaval, two things occur. First, “strong government” is called for. Second, blame is gradually shifted away from real causes (resource scarcity, rapid social and technological change, etc.) to whichever minority is targeted. The process of assigning blame is essential. It allows for the legitimating ideology: that the group is the source of the ills, and that consequently, the cure for society’s ills lies in the elimination of the group from its midst. Thus, dehumanization occurs through scapegoating. The final step is that government sanctioned harassment engenders fear in the majority populace that they will be “infected/stained” – that is – turned into an undesirable if they object, side with or help the targeted minority.
In my opinion, the issue of who is placed in the category of “undesirable” and why (the legitimating ideology) is a separate question, yet an important one. The scapegoating of Jews by Christians is particularly ironic, given Jesus’ identity as an orthodox Jew and Paul’s argument in Romans 11 that non-Jewish people may participate in redemption only by being “grafted in”. To what? To Israel. I am aware that this “grafted in” business can be read quite the opposite way – as the Jewish “failure” to recognize the Christ. But, in my estimation, antisemitism looks a lot like jealousy.
– Kirsten
August 28, 2010 at 12:45 am
Jaqueline
wow Kirsten.
It occurs to me that scapegoating also serves the purpose of highlighting the superiority of the people perpetuating it. (?)
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Your last paragraph reminds me of a radio program I heard last year about John Calvin. When I heard it I went cold. This is the religious foundation that Protestant Europe had functioned under for 400 years before the Holocaust..it makes me wonder – did some religious leaders and other ‘good’ people believe the Nazi’s were simply bringing about God’s will on earth? That they were only hastening the inevitable?
“the one people of whom Calvin was convinced were reprobate, were the Jews. He thought that they manifested all the signs of reprobation, not only individually … but as a whole people, and this change takes place when they hand Christ over to be crucified and also then when they reject the preaching of the Gospel by Paul and others. And this for Calvin brings the Jews ‘under the extreme annihilation of God’, as he says in one of his commentaries.
And this is a real puzzle, because up until the death of Jesus the Jews are the only people in the world whom God loves, and God loves them with the same love that God loves the church, in fact they are the church. And so one of the puzzles I’m trying to explore in my own work right now is why Calvin makes this move that the Jews become reprobated right on the heels of their having been elected for millennia.”
http://www.abc.net.au/rn/spiritofthings/stories/2009/2620005.htm#transcript
April 12, 2013 at 4:12 am
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