I knew right away I had come to hear a presentation on the future of the church. There was the screen set up at the front of the church and the requisite laptop on the podium to power the projector.
The presenters, Scott McLeod, Christopher Parsons, and Lucy Reed are the three bright energetic Anglican priests on the leadership team for the newly formed “Three Saints Parish.” This is a bold new experiment in doing church being explored in the Lakehill, Royal Oak, and Cordova Bay areas of Greater Victoria. They have been working together since August to establish “an evangelically driven mission” from three separate congregations “doing church together in new ways using a Fresh Expressions style of ministry.”
My notes from their presentation follow below.
The real work of this project began in September 2011. We needed to let the communities around the churches know that we are are still alive. The rumours of our death had been greatly exagerated. So, we tried to find ways to become visible in the community and to initiate programming that would connect us with the community.
1. We put up signage on the large white wall outside one of the churches facing a busy road. A scrolling text said, “You have driven by every day. Isn’t it time we met?” This was followed by an announcements of service times.
2. Messy Church is an effort to include all ages in a shared activity. It is a program not just Sunday School. It is not necessarily intended to draw people into church on a Sunday. It is designed to reach out to families as a whole so that parents as much as children are being drawn into a spiritual experience. It is a time to connect with people. We are gradually building up a group of people who are learning about the church again.
The key is that in the midst of doing crafts and singing songs, there is an invitation to discover God and God’s mission for us.
There is a temptation to feel we must do Messy Church in all three locations. But we are learning that it is ok for things to happen in just one place.
3. Saturday night Spanish Eucharist is an initiative that had already begun at St. Peter’s. We took it on as a project of the Three Saints and have supported this initiative together. This works particularly well as two of us speak Spanish and can serve as celebrant.
4. At St. Michael’s we had begun a Family Service initiative before the Three Saints began because we had about six children per year whose families wanted them baptized but after baptism had no on-going contact.
As Rector of St. Michael’s I had convened a coffee focus group with these families asking what the ideal church might look like for them. They said the service should take place no later than 9:00 a.m. and that there shold be no expectation that there would be attendance more often than perhaps once a month.
This service that continues once a month at St. Michael’s has been transported to St. Peter’s where there is now a family service on a monthly basis.
5. Theology Pub gives people an opportunity to socialize while engaging in thinking and talking about God.
How many of your here engage in talking about God on a regular basis? Do you have any idea how many people in your parish would feel uncomfortable having those conversations in a public place? Far too many people are too scared to have these conversations.
We are trying to get people to overcome their fear of speaking about their fatih. We are so used to the structures in our church that it is a challenge to get poeple into this conversation. We are trying to engage people so they will say that dreaded word that starts with an “e”. Evangelism is scary.
Theology tends to be talked about in an inner circle. But food and drink is almost a primordial experience. It can loosen up talk about faith. It gets people asking, but what do we do?
6. At St. Michael’s we have started a Thursday evening meditation group. We are addressing the SBNR group (Spiritual But Not Religious). We in the church need to move forward by recovering the idea of spiritual practice.
We offer a simple introduction to Christian meditation. This is a doorway that is not too threatening for people who know they are seeking. Most people who come are not Sunday morning church goers. The participants just want to be silent together in community.
7. We are seeking ways we can interact with the community. Being in a team lets you discover your own gifts.
I called all the names on old parish lists from St. Peter and St. David. I really enjoyed doing this. The rest of the team couldn’t believe I would be happy doing this task.
At St. David’s there were no children around. We started Messy Church as an invitation that continues to be put other there. There are more interactions happening.
We wanted to have a celebration and invite people to the church. A local farm donated a pile of daffodils and we filled the church with them and sold them to raise money for Cancer research.
Community is built in various ways – through weddings.
There are lots of ideas and lots of opportunities to fail and we would all rather fail than never try.
8. In Victoria there is a well developed bicycle sub-culture. Every second Friday a group meets at the City Hall to go on a Moonlight and Mystery Bicycle ride. Now before the ride a group of us meet to pray and eat before going on the ride.
We are going where the people are and being the presence of the church among the people. We are tying to meet at different times and to meet people where we might not normally meet them. We are being with them in a missional sense.
9. When we talk about teaming and scheming and Messy Church, children are the best evangelists. In Primordial Ooze we talked about God’s creation and found that it was fun. Every church says they want to have children. But they seldom realize what that means.
The vision is that we will have three full dynamic churches who can give birth to a fourth church that will be a church plant from the other three.

8 comments
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March 17, 2011 at 11:28 am
Chris Eve
Thank you for sharing the work of the “Three Saints Parish”. I hope it goes well and that the clergy do not get sucked into thinking that its all about the numbers. Spiritual growth is what is really important in a community – part of the glue that holds it together.
Much of the programme sounded wonderful and very familiar – reaching out to the community, a sense of inclusion of all ages, activities for the spiritual but not religious, church open all week not just Sunday – and then when I got to Theology Pub it hit me. Only in our parish its Spirituality Cafe.
It is as if the “Three Saints” have read St. Philip parish annual reports for the last many years and gone and done likewise adapting what happens here to their own communities. Its good to be affirmed in this way.
March 18, 2011 at 12:01 am
jaqueline
“Fresh Expressions”?
Air freshener or bathroom tissue ads came to mind …sorry but they did.
Anyway…I thought as I listened to you the other night at the talk about Death..hmm Christopher , you ARE preaching to the converted…but…
how fantastic it would have been to have a number of unchurched people there to hear you speak…listening to what you said from an new persons POV it was brilliant!!! I am not sure if you realise how good you are at making faith make sense to those who are not acquainted with it. ( not growing up in church I remember what it was like to go to new church things.)
Which made me wonder…what a pity we didn’t do a brochure drop around the neighbourhood..I am not sure I saw posters for it like I did for the Holocaust talks. Then I thought…what if the non churched had come…they would have found your talk refreshing and the conversations really fab ( but too short )…
But as a non – churched person I would have found the service and the silence too intimidating and each too long…I might have been OK with them at half the length….15 mins all up. ( frankly it was too long for me, midweek exhausted, no dinner, rushed from work..and having to sit through a church service when I had come to a conversation which ended up being only a little over 20 mins of the 90 mins we were there..hmmm )
But when we do reach out I hope we might give a thought to how it might be for a new person…and how it might look to them if indeed we might want new people to come along.
March 18, 2011 at 12:33 am
jaqueline
ps I was wondering why the questions for the conversation or the approach of the talk did not more directly refer to the reading?
March 18, 2011 at 12:48 am
jaqueline
” why….questions for the conversation or the approach of the talk did not more directly refer to the reading?” That is to the Death series on Wednesday night…
March 18, 2011 at 2:07 am
jaqueline
sorry that looks impertinent ( now that’s not ME at all is it ), no seriously I am curious about that , my friend was very excited about the reading and I was surprised it didn’t come up ? I am wondering if I am missing what is meant by them being the basis of these talks…
March 19, 2011 at 4:16 pm
jaqueline
I asked Lindsay if I could share a little conversation we had on Facebook. It tied in with my concern that conversation time is not neglected for a Service and ‘teaching’.
“L- Spirituality Cafe was fun this week … about 30 people … a large group from the United Church … oldies. Everyone except the 2 First Nations ladies were Christian, and openly so, but it was open, amazing and a such a nice welcoming vibe …
J- sounds fab… *like*
J- I loved the conversation part of the Death talks..it was very touching to hear others speak about it.. I wonder if leadership realises what gorgeous stories are just waiting to be told and hearts waiting to be discovered…or if they do, that these stories , have the potential to enrich our lives.
L – It’s funny the United Church people at SC were talking about church too, and how it is that at church there’s very little opportunity for discussion … and how they enjoyed everyone being able to talk at the SC … that was something they found unusual … being able to openly about being Christian … which they didn’t feel they could do either in their regular working lives …
J- That is why I think I am so adamant about a service not cutting into time for that. What is rare and needed are opportunities for believers to talk about spirituality and their faith with each other, not just with leadership…Home Groups are not quite what I am talking about….”
There is something that talking with unfamiliar people does for us: we are afraid to open up sometimes for fear of hurting an attachment…Providing space for conversations like these help us open to new ways of seeing and ironically build unity in an unattached way….it is ministry of wisdom and knowledge- horizontally not just top down.
March 19, 2011 at 7:41 pm
Lindsay
Jaqueline, reading your post I realize I said everyone was Christian at the SC this week, which wasn’t quite true either … The loveliest man did tell me afterwards he doesn’t see himself as Christian, but a sympathetic heathen …
Setting the tone of the evening was the lady who spoke first … she spoke of her experience being in a residential school and asked how it could be possible for people like her with similar experience to reconnect to the church? She spoke later of being invited to a UC up-island, and how when First Nations people started to go to church the White people stopped going and how very sad and apologetic the minister was. I wanted to ask her how long ago that was, ‘cos it seems to me that things and people’s attitudes have changed over time but I didn’t get the chance.
… I keep hearing again and again the First Nations elders saying their people are waiting for an invitation to come to church, and have been waiting a long time, but no-one is asking them. So, when another lady spoke about feeling awkward about inviting people she knows in her day-to-day life to come to church with her … it seems quite poignant that on the one hand there are people who are waiting for an invitation and on the other hand there are people feeling uncomfortable about inviting.
Another lady said she could see herself inviting people she knows to a place like the SC …
November 25, 2012 at 7:08 am
Future of the Church – Part Two « An Epiphany
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