It is extraordinary to me that until recently I had never heard of the 2004 German film “The Ninth Day.” It makes me wonder how many extraordinary films there are out there that never make it into North American consciousness simply because they do not have the Hollywood publicity machine at their disposal.
“The Ninth Day” is loosely based on the prison diaries of Luxembourg priest, Father Jean Bernard. It was directed by German filmmaker Volker Schlöndorff.
The main character in the film is Abbé Henri Kremer played with blistering intensity by the extraordinary actor Ulrich Matthes. It tells the story of the desperate struggle Kremer faces in 1942 when he is offered the opportunity to save his brother priests who are imprisoned in the living hell that was the Dachau Concentration Camp 16 kms. northwest of Munich in southern Germany.
Father Kremer’s personal struggle is portrayed against the backdrop of the Roman Catholic Church’s conflicted and confusing relationship with the Nazi regime and particularly the hotly debated question of the alleged silence of Pope Pius XII in the face of Nazi atrocities.
But at its heart “The Ninth Day” is about the tortured decision-making process of one man. It struggles with how we make decisions in a world where things are often not clear and where ethical choices are seldom straight forward.
In an interview at “Decent Films” (http://www.decentfilms.com/articles/ninthday.html) director Volker Schlöndorff speaks about the difficult process of making decisions in complex circumstances.
It is not by working through a checklist that you come to a decision. It is neither by asking your friends, family, brother, sister, your bishop if you have one, or whomso else — you can only find it within yourself. Because within yourself the decision is already made, through your character. But you just have to find it there.
In the years of Nazi reign in Germany everyone was forced to make agonizing decisions. No one made perfect choices. Certainly no one who has not faced the desperate complexity of those terrible years, can now sit in judgment on those who struggled to make the best possible decisions in the worst possible circumstances. Anyone who thinks it was easy to live through the Nazi years, needs to watch and listen carefully to “The Ninth Day.”
The best response to a film like “The Ninth Day” is to ask ourselves how we are living each day in the circumstances in which we find ourselves. How are the decisions we make today preparing us to live according to our highest and best nature tomorrow?
Volker Schlöndorff argues that ethical decision-making is not so much a matter of weighing all the options and coming up with the best possible way of proceeding. It is not a matter of consulting every possible source of guidance and then deciding between all the conflicting voices.
There are times when no choice holds out the possibility of a truly happy outcome. If we are going to avoid being paralyzed by the painful options before us, we need to listen more deeply. As we listen deeply we will discover “the decision is already made.”
Schlöndorff suggests that the wisdom we seek is found within. We may listen to many voices and seek wisdom from many sources. But, in the end, we must decide for ourselves how to proceed in the inevitable conflicts and tensions of life.
We do what we can to make the best choice possible, knowing that there is often no perfect decision. Peace comes only when we decide to live with the choices we have made and accept the consequences of those choices.

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December 14, 2011 at 8:33 am
jaqueline
” There are times when no choice holds out the possibility of a truly happy outcome. If we are going to avoid being paralyzed by the painful options before us, we need to listen more deeply. As we listen deeply we will discover “the decision is already made.”
What you write about; listening more deeply, is the antidote. This practice of learning to connect with authenticity within, warts and all is the best safeguard I know for the ordinary person should they ever find themselves in extremity.
This gets at the essence of why it is a shallow answer to say people have choice in the midst of extremity. This idea has been a mantra in such films as the Reader. They perhaps do, but the way to that choice may be a difficult perhaps impossible one, so they make quicker, more survival oriented choices, which for most people means survival of me and mine . How can people access their deeper selves if they are used to staying on the surface.
We in the west live in a a culture that deliberately distracts us from making choices that are authentic to our selves. We live in a culture that is determined to make our choices for us by so many subtle and not so subtle means. It opens us up to influence by distracting us from our authentic self, discourages the practice of character, sets us on edge with fear so that our choice making capabilities are ones of survival and then dangle TV’s and baubles in our eyes as a life line.
Yet we look at other cultures in the midst of which extremity occurs and say..well they had a choice, each individual could choose the right thing. (As though they were free.) We say ‘how could they let this happen’.
We often ask this question about the Holocaust, and I suspect we ask it in the context of our own lives today and do not stop to think of the context in which it occurred. Germany was at war, it was being bombed, it was on alarm. The people who were left behind to make choices about everyday life were women and children, the elderly and the infirm who were surviving without their able bodied men, who in their turn were on a brutal war front often facing the extremity of poor supplies and horrible conditions themselves, let alone the terror of war or the horror for some of murdering civilians..What arena of choice I had to ask myself did they have available to them? And if they had choice what resources, energy and man power was available to do something of significance that could change the regime?
I suspect those whose life was already one that encouraged character were the ones able to make authentic choices in the midst of alarm or in the midst of persuasion and were the ones who were standing up, giving voice and risking their lives . For those whose life was already one of principle and compassion and of deeper listening, the choices available to them would have been more apparent, even though far far less easy.
December 14, 2011 at 2:53 pm
jaqueline
“Peace comes only when we decide to live with the choices we have made and accept the consequences of those choices.”
This is a rather astonishing sentence Christopher. What if you made the best choice possible in the circumstances and with the knowledge that you had and then found out it had disastrous consequences…how could anyone be at peace with those sorts of choices?
Is this where repentance and forgiveness comes in? that we accept the heartache of the consequences of our choices and make our confession and cry our tears and make the best of our wounds..does peace come then?
December 14, 2011 at 3:13 pm
Christopher Page
the “peace that passes understanding” remains in the midst of “disastrous consequences”
December 14, 2011 at 4:41 pm
jaqueline
Is this the peace you might recommend to the director of Treblinka? There is an interview with him and in it , the way he speaks you wonder that in his own world, in his own mind he made the best choices he could according to his circumstances. He said he had come to some sort of peace between him and his God.
December 16, 2011 at 7:31 am
lindsay
Hey Jaqueline, by “the director of Treblinka” … are you referring to Franz Stangl?
December 15, 2011 at 8:48 am
lindsay
‘There are times when no choice holds out the possibility of a truly happy outcome. If we are going to avoid being paralyzed by the painful options before us, we need to listen more deeply. As we listen deeply we will discover “the decision is already made.”’
Yes, sometimes unfolding events are out of our hands and don’t really provide us with any choice, or at least not any inspired choice that will bring lasting resolution. When this happens it is tempting to delay making any decision as long as possible in the hope that events in the meantime will somehow change for the better. Sometimes events don’t change and instead become patterns over time with a certain rhythm of their own … and then it’s good to recognize the rhythm with a fairly reasonable amount of confidence of how it will go, When we recognize the rhythm we can either respond to bring the rhythm to consciousness or simply continue to let it flow aware that it is happening …
December 15, 2011 at 9:36 am
Tress
i think that the telling word are that ” the decision is already made”We are what we are at that moment , and the decision will be accordingly. According to the grace of god, our lives may develop different ways of looking at things.
Regret serves no purpose unless strive to be be closer to God who is love “, whose peace passeth all understanding”
December 15, 2011 at 7:00 pm
jaqueline
”We are what we are at that moment , and the decision will be accordingly. According to the grace of god, our lives may develop different ways of looking at things.
Regret serves no purpose unless strive to be be closer to God who is love “, whose peace passeth all understanding”
That is really gorgeous isn’t it.
It reminds me of Paul’s distinction of Godly remorse and worldly remorse.
I have been thinking so much over the last few years about how and why and all of it. And thinking upon this post,( this post touched me very much btw though I did not mention it before ) it encourages for me my feeling that as well as cultivating an inner life it is the small ways we treat each other NOW in our everyday that ensures that even if terrible things happen (and they shall) that they will be mitigated somehow by kindness. It is small things like saying hello to a stranger as they pass by or smiling at a muslim on the bus and making sure his children are safe on it.,smiling at a street person, all those little indicators of connection, ways that say , even though your life is far form mine we do belong to each other.
December 16, 2011 at 11:05 pm
jaqueline
and yet…. it is hard to shake this idea that regret serves not purpose ….even if it does not draw us closer to God, isn’t it still telling us about the brokenness of the world and the limitation of who we are? And for those who have made choices that involve horrible things I can’t help think regret is better than none…it may at least be a little consequence to not be as comfortable with themselves as they could be and at least a little indication of conscience.
December 17, 2011 at 11:31 am
lindsay
“And for those who have made choices that involve horrible things I can’t help think regret is better than none…it may at least be a little consequence to not be as comfortable with themselves as they could be and at least a little indication of conscience.”
The question we need to ask ourselves is whose regret do we want to see? When we point fingers at and hold up someone else we see as the ‘evil’ perpetrator and when we point fingers at ourselves and call ourselves ‘innocent’ victims, then we miss the point completely. We don’t just miss the point, when we step outside our ‘victimhood’ and howl for blood and ask for help to tie the noose around another’s neck, even in our righteous indignation, we ourselves become perpetrators … we perpetuate the violence. And it’s when we identify ourselves as “innocent bystanders”, with no investment or influence or power over what’s happening, we take a step closer to perpetuating the worst kind of violence ,,, indifference.
It seems so very important to recognize the role that judgement plays in perpetuating the violence.
December 15, 2011 at 11:06 pm
lindsay
Yes, I agree, wonderful post! Thanks Christopher. Just when I’m thinking I’ve finally gotten something figured out …
December 16, 2011 at 10:58 pm
jaqueline
Christopher – wondering where you found this film? Pic a Flic?
December 17, 2011 at 6:14 am
Christopher Page
I got it from the public library. Caution: it is not exactly what you might call an “enjoyable” film. The interview at the end with the director offers helpful insights about why he made the movie as he did.
December 17, 2011 at 12:19 pm
jaqueline
thanks! Oh don’t worry I am quite used to the not quite enjoyable aspects by now
December 17, 2011 at 12:21 pm
jaqueline
well, actually one doesn’t quite get used to it, it is more like one expects it and learns to navigate it..sometimes it makes it more acute the more you understand the story…