If the Anglican Church of Canada (ACoC) has been your church of choice for the past thirty years, you have survived a tough time for being church in Canada.
The statistics relating to church activity in the ACoC over the past thirty years offer a challenging picture. The “Working Paper – Anglican Church of Canada Statistics” by Brian Clarke & Stuart Macdonald makes sobering reading. See:
http://individual.utoronto.ca/clarkemacdonald/clarkemacdonald/Welcome_files/anglicanchurch.pdf
But, two conclusions at the end of this report suggest a slightly less gloomy picture than might at first seem to be the case:
Several statistical indicators show more stability and health than the overallmembership numbers would first indicate. That the number who communicate atEaster and the number of identifiable givers has remained stable is notable, and theyare good indicators of the church’s current vitality.
If you look at the graphs in this report, it may seem incomprehensible to speak of “the church’s current vitality.” But, this remains the experience of many people within the ACoC. Despite the gloomy prognostications of experts outside the church, and brutal attacks from dissidents who have abandoned the ACoC, there remains in our community a significant level of spiritual commitment, creativity and energy.
Given our research on other denominational statistics, we would make the initialobservation that the Anglican Church of Canada’s experience fits a pattern we haveseen in several other denominations – the United Church of Canada, thePresbyterian Church in Canada, and the Maritime Baptists. This convergence intrends would argue against explanations that would see the cause of numericaldecline in the Anglican church as a result of some decision(s) taken internally by theAnglican Church of Canada.
This is vital to any realistic assessment of the ACoC in the past few decades. We exist within a complex cultural matrix of trends that has had a powerful impact on our life as a church community. To name just a few of the forces at work that have affected the church, we have been deeply impacted by:
- a precipitous decline in social pressure to embrace institutional commitment of any kind and church involvement in particular
- a dramatic rise in consumerism and an accompanying willingness to define value more by purchasing power than by inner qualities
- an increase at all levels of society in radical secularization
- changes in work patterns and lack of clarity around professional roles leading to increased work pressures
- an exponential rise in activities, including employment responsibilities, scheduled for the hours of Sunday morning that used to be preserved for church
- an explosion of technology which fills many spare hours in peoples’ lives and creates “virtual” ways of connecting that mitigate against the establishment of communities requiring actual physical presence
- the breakdown of community involvement throughout society and growing isolation and individualism
Comparisons of course are futile. And it may not be a helpful question to ask at all, in part because it is impossible to answer. But, it is at least worth wondering whether the church in the immediate post-war period when “membership” topped out at just under 1 million, was demonstrably a healthier body of faith and spiritual vitality than it was in 2001 when church “membership” was reported to have dropped to 641,845.
It remains true that, in a climate that is significantly unfavourable towards the nurturing of spiritual community, ACoC communities continue to gather all across this country. We remain the vehicle of choice for thousands of Canadians who experience sustenance for their spiritual lives within a worshiping Anglican Church. In this we can surely rejoice and find encouragement and hope.
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nb: in British Columbia where I have ministered for the past 26 years the decline in the number of regularly worshiping Anglicans is truly startling:
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May 28, 2013 at 6:08 am
Dave
The decline in B.C. is by 40% in numbers, which is steep, but less dramatic than the percentage of the population. What the latter suggests is that very little growth has occurred through immigration, for the obvious reason that Anglicans no longer make up a significant proportion of newcomers to B.C., It also suggests that many baby boomers did not continue to go to church after they grew out of Sunday School age. Being one of the more established and secure ethnic groups, those of British descent probably had a lower birth rate than more recent arrivals if the usual pattern held. As you point out, none of this has anything to do with “leaving the church” over policy decisions or directions in recent years, though you could argue that a church like the Canadian Reformed Church which still expects family sizes of at least four or five and shuns anyone who leaves the church will experience more growth.
May 28, 2013 at 7:32 am
jaqueline
both groups of ‘boomers’..came of age in 71 and 81…the numbers are still quite healthy.
71:..woodstock/post war gen…81:.live aid/bay of pigs gen….both still large population cohorts.
1991….that is when gen x came of age…. low birth rate .
this tells me that the Anglican church of Canada still depends on biological connection to the church…
Perhaps a call to be part of real life…and practice some Jesus family values..which emphasises friendship and the stranger.
( you know, like inviting the neighbours to the BBQ )